Thursday, August 23, 2018

My Feelings about the Concept of the Deaf Church 2001 August


My Feelings about the Concept of the Deaf Church

Ministry for the Hearing Impaired

17th August 2001-08-17

            The concept of a Deaf Church crystallised somewhere between end 2000 to the beginning of 2001.  It coincided roughly with the opening of the MHI Drop In Center which was in February 2001.  The idea was briefly mentioned, but a non official meeting was held amongst the hearing members of MHI one night in June at Park Mall.

            The meeting actually started innocently when 3 thoughts were brought up at the same time.  MHI was facing a perpetual volunteer shortage as well as a direction crisis. A) We thought about putting MHI under the supervision of Methodist Welfare Organisation. MWS being within the umbrella of the Methodist family under TRAC seemed like a likely organisation to be affliated with. It is a structured organisation providing for the social needs of the community with the intention of outreach.  It has full time staff and a regular budget provided by the Methodist churches in Singapore.

            B) We thought about doing a year long publicity and recruitment campaign for MHI in the hope to expand our awareness of MHI as well as encourage other Methodist churches to be part of the vision of MHI.  We thought about going ahead with a Mobile Deaf Awareness which seeks to organise a mobile recruitment campaign as well as public deaf awareness promotion.  It seeks not only to help the Methodist churches become aware of the needs of the Deaf in Singapore, it also helps us to give them some idea of what MHI provides. Finally, recruitment of volunteers can be done along the way.

            C) The thought about doing the same outreach activities over and over again for the last few years.  MHI is going to 10 years old by next year.  Still, we belong to the Christian Outreach and Social Concerns Department within Wesley.  Our direction has to be in line with the main department and also there seemed to be no special direction in terms of the spirtual maturity of the Deaf in MHI.  The hope is to allow autonomy  by the Deaf and leadership provided by a Deaf pastor.

            The latter was taken up and thought about carefully.  The meeting was also to make sure that the hearing volunteers in MHI agree to initiate and follow up on the concept.  There are sensitive implications should we achieve autonomy.  Currently, MHI is seen differently by different people.   To most of the hearing volunteers, we feel that we are Wesley members and we are taking time off to volunteer in MHI which is a ministry, like any other ministries in Wesley Church.  For those HI who have become Christians, no attempt is made to help them become members of Wesley Church.  We do however provide a chance for them to integrate into the 9am Prayer and Praise service each Sunday. 

            For the Deaf who come to MHI, many feel that it is like any services in Singapore providing for the needs of the Deaf, a welfare organisation.  They eventually become members of MHI by utilising the services provided by MHI.  Unfortunately there is really no system as to identify who is or who isn’t a member.  For some who has been in MHI long enough, they are identified by Committee members as Deaf volunteers.  Only some respond to the evangelistic activities to become Christians.

            Should a Deaf Church be realised, it would mean leadership is from a Deaf Pastor. Worship, prayer and preaching will be done in sign language.  Hearing people will take a secondary role in terms of leadership.  We will be part of the manpower provision.  Direction will be initiated by members of the Deaf church themselves.  Autonomy will come with responsibility.  They will be directly responsible to manage their own budget and finances, logistics, management, etc.

            The idea was presented to Sunday Fellowship as well as the Ladies Fellowship. It drew mixed reactions.  Some were keen for independence and autonomy.  Some see it as an additional burden to the already stretched Deaf Volunteers.  Some see it as a redundancy because there are many Deaf ministries present in Singapore already.

 

            The meeting was held during the Thursday Ladies Fellowship time on 16th August 2001.  Evelyn was there to help those who were present during the meeting have a better understanding of the things yet to come should Deaf Church become a reality.

            A summary of what Sunday Fellowship has been for the past years were highlighted. Sunday Fellowship started as a group concentrating on Sunday School or Bible studies and Fellowship.  The fellowship involves getting the people to do things together such as activities like having a meal together.  Later on, Sunday Fellowship develop on to include small groups. 

            The Deaf Church will be run by a group of people who are touched by the Holy Spirit and there is no real system nomination or election.  Those who felt called will volunteer their services to the positions which are opened.  There is also no time limit to rush to fill all the positions.  The focus of Deaf Church will be on God and Serving God.

            The following are positions suggested:

a)      Worship Coordinator

b)      Prayer Coordinator

c)      Program Coordinator

d)     Treasurer -  He will be in charge of tithing, which goes back to Wesley Methodist and petty cash which is money to run certain activities in the Deaf Church.

e)      Logistics

f)       Bible study coordinator (presently to be run by hearing)

g)      Performing Arts Coordinator

h)      Missions/ membership Coordinator

 

 

This part of the essay is written on 10th September 2001. Some new developments have occurred.  Evelyn Yong has expressed that her husband has felt the call to take up full time ministry and he will be helping to set up a new church in Tiong Bahru.  This will mean that she will most likely have to follow him the new church. 

      This created a lot of uncertainty amongst the people in Sunday Fellowship.  But Evelyn has already decided.  The meeting I had with her on 7th September 2001, she revealed to me her plans.   She has been sharing with the Chairman of MHI, Mabel Chia the requests of developing the Deaf Church.  She hopes to be able to get another full time worker to meet the spiritual needs of our HI.  This will be the initial stage to formalise the structure of the Deaf Church. 

I believe ultimately, that the Deaf Church will become separate from MHI.  MHI will still fulfil its function as a sub ministry for the Christian Outreach and Social Services Department in Wesley Methodist Church.  It will concentrate on outreach to the Deaf Community and providing Christian care and concerns in terms of social services. 

My feeling about the Deaf Church is that is will eventually be part of the TRAC linked churches.  I feel that Deaf Church must not come under MHI because it has different directions and different mission.  Furthermore, should it be at the level of the Korean Fellowship, Mandrin Service or the Filipino Fellowship, it will not get the autonomy it needs for Deaf people to develop independent of Wesley Methodist Church.

The development of Deaf Church has many methods.  But I would suggest a few things.  Sunday Fellowship must have more autonomy from the MHI Committee except for the budget to run its programs.  Sunday Fellowship will concentrate on nurture and discipleship.  Thus in terms of the outreach aspects, it does not need so much money to run programs. 

When Evelyn has indicated that she may be absent from her role as a coordinator, I expressed my fear that most of our volunteers are very young and new to MHI. The last thing we need is a good Bible teacher, but no vision for the development of the Deaf Church.  We should also not allow such Bible teachers to think that Sunday Fellowship is a Sunday School; the Deaf forever the students and them forever the teachers.

Such thinking will be destructive for the whole group.  On the other hand, I feel that the Bible teachers should know the ultimate aim and then be prepared to share their lives with the Deaf for the rest of their lives.  Their role is to help as many HI realise their role and responsibilities as Christians and help them fulfil the dream of establishing their own church.  Whether the Bible teacher will become a member of the Deaf Church in the future, it will be up to the individual.

Furthermore, I think that the Sunday Fellowship is being touched by the Spirit.  There is much obvious change in the lives of the HI who visited the Fellowship.  Their enthusiasm can be seen by their willingness to volunteer and serve including teaching of the Gospel to help the rest understand.  Whatever is happening in Sunday Fellowship, it is supernatural.  This change in response has been especially strong after three of them has gone to the TRAC youth leadership Camp at Malacca.  When they come back, they seemed to have a new incentive to serve in MHI.  Suddenly there is a new spirit, a new enthusiasm to share the Gospel with the rest. Some were actually preaching.

Following this, the number of those who joined the Ladies Thursday Fellowship increased.  This was followed by the start of the Men’s Bible Study Group led by David Tan.

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